Act I was series of popular Christmas songs with some fun little acts. This was my favorite section. Act II was choral music, which was fine, but I'm not a huge fan of choral stuff. It was definitely interesting to see a 300-350 person chorus at one time. Act III was a musical covering the life of Jesus Christ. Very well done given the time constraints.
The most moving scene of the entire play came when they recreated the scene from Matthew 27:15-22.
15Now it was the governor's custom at the Feast to release a prisoner chosen by the crowd. 16At that time they had a notorious prisoner, called Barabbas. 17So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?" 18For he knew it was out of envy that they had handed Jesus over to him.To help you understand why this was so moving to me, please let me explain more of the scene. The crowd was cast by their huge chorus, so there were hundreds of people chanting for the release of Barabbas and the crucifixion of Christ. And if you've ever stood in a crowd and watch for potential mob dynamics, it was relatively easy to see how this event could have been orchestrated for the saving of one man or the death of another.
19While Pilate was sitting on the judge's seat, his wife sent him this message: "Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him."
20But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
21"Which of the two do you want me to release to you?" asked the governor.
"Barabbas," they answered.
22"What shall I do, then, with Jesus who is called Christ?" Pilate asked.
They all answered, "Crucify him!"
23"Why? What crime has he committed?" asked Pilate.
But they shouted all the louder, "Crucify him!"
24When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
25All the people answered, "Let his blood be on us and on our children!"
26Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
But what really hit me, was how this mirrors the political climate I live in. Here in Texas, the death penalty is considered a good thing. Of all the prisoners executed in the U.S., my state executes about 40% of them.
In a topically related event, the Supreme Court is reviewing a case for the second time. This rare event is because the Fifth Court of Appeals did not appear to follow directions on reviewing the longstanding history of Dallas' District Attorney's active discrimination in jury selection; because jury discrimination makes it easier for the DA to get a guilty verdict and the death penalty.
I have a hard time understanding how the people of this state can be so sure of their belief in a Christian god, and so sure we should be taking the lives of other human beings.
From a religious perspective, I understand the theological position that Christ needed to die on the cross, but I cannot understand how people can hear or read about this event and then think it is okay to have public exectutions of others. If only out of sympathy for their savior, it makes sense they would want to avoid this debacle. For how is what we do today much different than a mob calling, "Crucify him. Let his blood be on us and our children."
It's time to stop this nonsense.